Day: July 16, 2025

Recently, I wrote a series of posts about the evolution of the music that immigrants from Europe brought to the US—country & western—and how it blended with rhythm & blues, which is mainly rooted in the African-American tradition. Rock ‘n’ roll, folk, ‘Americana’ and eventually Shania Twain and Taylor Swift positioned in this evolution. 

In the next episodes I take the opposite route. The starting point is the African-American tradition, beginning with the songs sung by slaves, which evolved through spirituals, gospel, and blues into rhythm & blues, Motown, funk, disco, and dance.

It is often said that jazz descended from African music. This is only partially true. Still, music in the Americas would have sounded completely different today if millions of slaves had not been deported to this part of the world. Slaves were not allowed to play the instruments they used in Africa. What was left of African music mixed with music brought by other immigrants and English replaced African languagesounded like, is only known since by a few gramophone records made in the 19^de century. Earlier, though, there were wax rolls intended for pianolas, the first of which dates from 1826.

The most direct influence of African music on music in the United States, spirituals and gospel songs, in the first place,  comes from songs, which slaves sang while working. They did so for centuries, and the style has similarities with traditional African singing. Especially the role of a ‘cantor’ interacting with a ‘the choir’. As mentioned, drums are missing.

This recording is an example of a worksong, lyrics and music have been handed down.  The song ‘Po Lazarus’ is sung by James Carter & the Prisoners. The slaves pictured above were working to expand the railway network. Otherwise, they worked on plantations and building dykes.

This song is about a slave captured for the sheriff and shot dead. In other songs, slaves sing of their misery or give ‘disguised’ messages about ways to escape.  This was usually done by jumping on a train. Front singers were also hired who could rouse the slaves, so they worked harder.  

The song that follows next is also advice to slaves who want to escape. Namely wade through the water so the dogs cannot chase you. It is a contemporary rendition by an unknown artist.

The theme of trains played a role in many worksongs, as mentioned above, and much later after the abolition of slavery, this was still the case. This is Sister Rosetta Tharpe with “This Train”.  The recording is from 1964.

As more slaves converted, the songs more often took on a religious content. In the Bible, slaves found comparative material to their own suffering, for example the exile of the Jewish people in Egypt, hence titles such as: Example: Go Down Moses. The songs that emerged then were later sung by world-famous singing groups, like the Golden Gate Quartet here. This recording clearly explores the style of worksongs, but in highly polished form.

To some extent, the development of worksongs outlined so far was limited to what can be called ‘entertainment music’ and ‘religious music’.  But what happened in Europe with folk music, composers also drew inspiration from it. Performance no longer took place in pubs, churches and music halls, but in concert halls. There was talk of ‘Black Art Music’. 

Thus, in the mid-19^de century, slavery had not yet been abolished, a choir, the Original Fisk Jubilee Singers, was founded at the University of Nashville.  This choir still exists to this day, more than 150 years later, and performs worldwide with, among other things, compositions dating back to the original worksongs, as far as surviving. You will also hear ‘Wade in the Water’ at a 2019 performance.

Incidentally, Miles Davis’ mother was also a member of the Fisk Jubilee Singers.

Finally, a performance by the Cannonball Adderley Sixtet from 1968. The song is called Work Song.  In content and form, it has nothing to do with a worksong. The composer Nathan Adderley, who plays cornet in his brother’s sixtet was inspired by it because in his youth he saw a group of prisoners working in front of their home in Florida. This was a ‘chain gang’, because of the chain with a steel ball at the end, with which they were connected. They too sang in songs in the tradition of the slaves.

Cannonball Adderly brings us right in the middle of the jazz tradition. Jazz is rhythmic music, partly improvised, with some members of the orchestra playing a solo. The chorus is often recognizable and easy on the ears; the interludes are complex and usually require a lot of technique. Jazz musicians usually seek to distinguish themselves from pop music through their craftsmanship, but the boundaries are fluid and repeatedly crossed deliberately and rightly.